| 老子的道德境界思想及现代价值 |
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| 引用本文： | 明世法.老子的道德境界思想及现代价值[J].青海师范大学学报(哲学社会科学版),2008(1):30-35. |
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| 作者姓名： | 明世法 |
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| 作者单位： | 中国人民大学,社会学系,北京,100872 |
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| 摘 要： | 老子＂道法自然、惟道是从、上德若谷、长生久视＂的道德境界,实质上是老子对＂人类中心主义＂和＂功利主义＂的超越,是对以政治伦理为轴心的道德体系的重构。在对传统道德境界扬弃和超越的道路上,老子积极探索道德存在的法则、维护道德的纯洁性;积极认识大自然和社会的规律,以顺应＂道＂为最大的＂德＂。老子的道德境界是对宇宙人生的贯通,体现出恰当地处理人与自然、社会、他人之间关系的意识和能力,反映出适度、和谐、圆融的精神境界。老子的道德境界思想意韵深厚,充盈智慧,对建设和谐社会具有一定的启示意义。
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| 关 键 词： | 老子 道 道德境界 |
| 文章编号： | 1000-5102(2008)01-0030-06 |
| 修稿时间： | 2007年11月3日 |
The Moral Realm of Laozi and Its Modem Value |
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| MING Shi-fa.The Moral Realm of Laozi and Its Modem Value[J].Journal of Qinghai Normal University(Philosophy and Social Sciences Edition),2008(1):30-35. |
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| Authors: | MING Shi-fa |
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| Institution: | MING Shi - fa (Department of Sociology,Retain University of China ,Beijing 100872, China) |
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| Abstract: | The thought of Laozi means one of the highest moral realms which have much wisdom . He was one of Chinese that built human moral realm first from the vision of ＂ the unity of man and nature＂, which was the reconstruction of the traditional moral system with the axis of political and economical ethics and went beyond the Anthropocentrism and the Utilitarianism. He explored the ethical principles, pursuit the purity of morals and advocated the active understanding of the rules of nature and society to conform to ＂Tao＂. We can find a positive reference value in his wisdom of moral ideal which is helpful in building the harmonious relationship between man and nature and modern management in today＇s society. |
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| Keywords: | laozi Tao moral wisdom realm |
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