| 道教重玄生存意识建构及其文化意义 |
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| 引用本文： | 宋开之.道教重玄生存意识建构及其文化意义[J].湘潭师范学院学报(社会科学版),1999(5). |
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| 作者姓名： | 宋开之 |
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| 作者单位： | 河海大学人文学系!江苏南京210024 |
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| 摘 要： | 道教重玄派以“重玄”来建构人的生存 ,即将人的生命本质看作是“空有”或“玄无” ,并在这种“空有”或“玄无”中实现生命的永存。因此 ,重玄派试图以“重玄”(玄而又玄 )来超越现实 ,把对生存无限的追求亦看作是“玄无”或“空有” ,并通过“坐忘”、“灭执”和“双遣”达到身体的无痛苦和思想的无烦恼 ,从而进入超然自适的生存环境。这种生存意识建构将修道与心理疗法相结合 ,深化了中国哲学的主题 ,凸显了人格独立和生命自觉的文化意义。
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| 关 键 词： | 重玄 空有 坐忘 灭执 双遣 |
Existential Consciousness Construction and Its Cultural Meaning of the Chunxuan School in Taoism |
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| SONG Kai-zhi.Existential Consciousness Construction and Its Cultural Meaning of the Chunxuan School in Taoism[J].Journal of Xiangtan Normal University(Social Science Edition),1999(5). |
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| Authors: | SONG Kai-zhi |
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| Abstract: | Chunxuan School, a Taoism branch, constructed human existence by means of Chunxuan, sees human life as both Kongyou and Xuanwu. What the nature of life is that it realizes its permanence through Kongyou and Xuanwu. Thus, according to Chunxuan school, Chunxuan is a transcendental ability, puisuit for indefinite life itself is Xuanwu and Kongyou, so with Zuowang, Miezhe and Shuangqian, body painlessness and calmness of mind can be attained. This existential consciousness construction combined cultivation with Psychotherapy, propounded the theme of Chinese philosophy, manifested cultural meaning of independence of personality and self-awareness of life. |
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| Keywords: | Chunxuan Kongyou Zuowang Miezhe Shuangqian |
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