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庄子《让王篇》与中国士大夫的生命美学原理
引用本文:刘士林.庄子《让王篇》与中国士大夫的生命美学原理[J].广播电视大学学报,2008(1):74-78.
作者姓名:刘士林
作者单位:上海师范大学,上海,200234
摘    要:庄子《让王篇》提出一个重要的人生哲学问题,是一个人与生俱来的生命自由重要,还是在“与物相刃相靡”中享受外在的荣华富贵重要?并给出了“双臂重于天下”的回答与选择。尽管《让王篇》的思想相当驳杂,叙事条理不够清晰,但由于在先秦文献中尖锐地提出了个体生命自由的重要问题,特别是把批判的矛头直接指向以“王”为中心的现实世界秩序,揭示了在个体自由与现实政治秩序之间存在着无法解除的根本矛盾,所以具有重要的思想史与美学史价值。

关 键 词:《让王篇》  士大夫  政治  美学
文章编号:1008-0597(2008)01-0074-05
修稿时间:2007年12月27

Zhuang Zi's "Declines Politely the Throne" and Chinese Scholar-of ficials' Principles of Aesthetics of Life
LIU Shi-lin.Zhuang Zi's "Declines Politely the Throne" and Chinese Scholar-of ficials' Principles of Aesthetics of Life[J].Journal of TV University(Philosophy & Social Sciences),2008(1):74-78.
Authors:LIU Shi-lin
Institution:LIU Shi-lin(Shanghai Normal University ,Shanghai China 200234)
Abstract:Zhuang--Zi's"Declines Politely the Throne" proposes an important question of life philosophy whether one's born life freedom is important or enjoying the external splendor, wealth and rank in "go against and clash with outside things" is important?. And it also pro vides the answer and choice of "double arms are more important than the world". Although the thought of "Declines Politely the Throne" is quite complicated, and the narrative order is not clear enough, it still has the important values of thought history and aesthetic history, Because it points out the important question of individual freedom of life incisively in the pre--qin literature, especially make the critique spear head the real world order directly which takes “the king” as center ,and promulgates the basic contradiction which is unable to relieve and exists between individual freedom and real political order.
Keywords:Declines Politely the Throne  Scholar-officials  Politics  Aesthetics
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