| 为“儒家她者”祈福——以《祝福》中的祥林嫂为例 |
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| 引用本文： | 杜二敏.为“儒家她者”祈福——以《祝福》中的祥林嫂为例[J].四川师范学院学报,2010(1):32-35. |
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| 作者姓名： | 杜二敏 |
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| 作者单位： | 西华师范大学文学院,四川南充637009 |
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| 基金项目： | 2005年西华师范大学科研启动项目（058080）. |
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| 摘 要： | “儒家她者”的祥林嫂身处绝对客体之境，心理遭遇焦虑、歇斯底里、压抑的吞噬，身心双重困顿将她抛至无涯荒野。祥林嫂的命运劣势源自女性周围的男性压制，源自女性自身作为去势者以及作为绝对客体的悲哀。对祥林嫂的拯救除了叙述者“我”的努力之外，还需解放“儒家她者”的制造者，培养“大心肠”的人们，以达到祝福“儒家她者”的愿景。
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| 关 键 词： | 儒家她者 《祝福》 祥林嫂 铁闺阁 女性荒野 |
Blessing for ＂Confucian Otherness＂ --Taking Aunty Xianglin as an Example in Blessing |
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| DU Er-min.Blessing for ＂Confucian Otherness＂ --Taking Aunty Xianglin as an Example in Blessing[J].Journal of Sichuan Teachers College (Philosophy & Social Science),2010(1):32-35. |
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| Authors: | DU Er-min |
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| Institution: | DU Er-min (School of Chinese Literature, China West Normal University, Nanchong 637009, China) |
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| Abstract: | As ＂Confucian otherness＂, Aunty Xianglin was in the situation of an obsolute object, simultaneously, she suffered anxiety, hysteria, depression. Because of physical and mental harassment,Aunty Xianglin was thrown into boundless wildness. Aunty Xianglin disadvantage was from the men＇ s suppression around women, from women as self-castration and the tragedy as an absolute object. Rescuing Aunty Xianglin need the efforts of the narrator ＂I＂ , moreover, it needs the liberation of the producers of ＂Confucian otherness＂, and the cultivation of the ＂largehearted＂ men in order to achieve vision of blessing ＂Confucian otherness＂. |
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| Keywords: | Confucian otherness Blessing Aunty Xianglin iron boudoir women wildness |
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