| 世界"文明冲突"中的儒家文明 |
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| 引用本文： | 夏毅辉,周雄松.世界"文明冲突"中的儒家文明[J].湘潭师范学院学报(社会科学版),2002,24(6):10-15. |
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| 作者姓名： | 夏毅辉 周雄松 |
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| 作者单位： | 湘潭师范学院,社会文化系,湖南,湘潭,411201 |
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| 摘 要： | 亨延顿的“明冲突论”或许具有某些审视当前国际关系的理论价值,但他将“儒教明”列入冲突的源点却是错误的。因为儒家学说不是宗教,不会构成作为宗教冲突的化因素;儒家化是一个开放的化体系,它是由多种化集合融通而成的;中国自近代以来由于民族危机激发出了强烈的“化民族主义”,但随着中国未来的强盛,这种阻碍中外化正常交往的思潮即将消亡,不会成为“明冲突”的原因。
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| 关 键 词： | 世界 “文明冲突论” 儒家文化 “文化民族主义” 政治文化 宗教文化 民族文化 |
| 文章编号： | 1009-4482(2002)06-0010-06 |
| 修稿时间： | 2002年3月7日 |
Confucian Civilization in the World "Clashes of Civilization" |
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| XIA Yi-hui,&,ZHOU Xiong-song.Confucian Civilization in the World "Clashes of Civilization"[J].Journal of Xiangtan Normal University(Social Science Edition),2002,24(6):10-15. |
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| Authors: | XIA Yi-hui & ZHOU Xiong-song |
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| Abstract: | When he examined the theoretic value of the current international relations, S. P. Huntington, a professor with Harvard University committed an error by regarding Confucian civilization as one of the elements in his theory "clashes of civilization". Confucianism culture is neither a religion nor a constituted cultural factor in religious conflicts. Confucianism is an open cultural system, formed by integration of many cultures. Although in Modern China there aroused a strong "Cultural Nationalism", which has hindered the mutual exchanges between Chinese and Western cultures, this nationalism will die away with the prosperity of China and never turn into an element of "clashes of civilization". |
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| Keywords: | clashes of civilization" Confucianism culture all-embracing Cultural nationalism |
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