| “言意之辩”与魏晋文学理论的新成就 |
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| 引用本文： | 高华平.“言意之辩”与魏晋文学理论的新成就[J].华中师范大学学报(人文社会科学版),2001,40(2):71-75. |
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| 作者姓名： | 高华平 |
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| 作者单位： | 华中师范大学 历史文献研究所, |
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| 摘 要： | 魏晋玄学“言意之辩”对当时文学理论的影响 ,既不是形成了“言有尽而意无穷”的“意象”理论 ,也不是导致了“诗缘情”的“尚情”论的出现 ;而是促使当时的文学理论产生了真正的文学本体论或本质论。认为文学乃“象”或“道之文”,是“言尽意”与“言不尽意”的统一 ,这才是魏晋文学走向自觉的真正标志与新的成就
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| 关 键 词： | 言意之辩 文学理论 成就 |
| 文章编号： | 1000-2456(2001)02 -0071-05 |
| 修稿时间： | 2000年10月18 |
The Debate of Word and Meaning and Achievements of Wei-Jin Dynastys Literature Theory |
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| GAO Hua,ping.The Debate of Word and Meaning and Achievements of Wei-Jin Dynastys Literature Theory[J].Journal of Central China Normal University(Humanities and Social Sciences),2001,40(2):71-75. |
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| Authors: | GAO Hua ping |
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| Abstract: | This paper regards that the debate about word and meaning inWei-Jin Dynasty influenced the literature then, the result of which is not the formation of the views:“poem decorating feeling” or “ worshipping emotion”, but is that it makes real literatural essense theory (ontology) comes into being in the literatural field. It thinks literature is image, which is the uinfication of word that can express meaning and word that cant express meaning. This is the new achievement and real symbol of literature in Wei-Jin Dynasty. |
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| Keywords: | the debate of word and meaning literatural theory achievements |
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