| 论苏轼的审美本源 |
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| 引用本文： | 邹建雄,伍宝娟.论苏轼的审美本源[J].绵阳师范学院学报,2007,26(3):52-55. |
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| 作者姓名： | 邹建雄 伍宝娟 |
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| 作者单位： | 1. 四川师范大学文学院,四川成都,610068
2. 绵阳师范学院文学与传播学院,四川绵阳,621000 |
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| 摘 要： | 苏轼的审美本源即"生意",它具有三个层面的内涵:一是自然万物本身具有生生不息的生命活力;二是主体自身蓬勃的生命精神;三是自然万物之生机与主体之精神相融互契所产生的生命体验及境界.苏轼的审美本源"生意"根源于其对"道"的独特理解:"道"具有不可言说性,因此苏轼以"易"来阐释"道";"生生之谓易",即阴阳相互依存、相互转化所体现出来的无穷活力;"易"之运动变化的永恒性和绝对性使自然万物各具形态各有异彩,同时具有永不衰竭的生命力.
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| 关 键 词： | 古代文学 苏轼 审美本源 生意 道 |
| 文章编号： | 1672-612x（2007）03-0052-04 |
| 修稿时间： | 2007-02-27 |
Su Shi's Aesthetical Origin |
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| ZOU Jian-xiong,WU Bao-juan.Su Shi''''s Aesthetical Origin[J].Journal of Mianyang Normal University,2007,26(3):52-55. |
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| Authors: | ZOU Jian-xiong WU Bao-juan |
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| Institution: | 1. Department of Chinese, Siehuan Normal University, Chengdu 610000 ; 2. Department of Chinese, Mianyang Normal University, Mianyang 621000 |
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| Abstract: | Su Shi's aesthetical origin that is called " Sheng Yi" contains three following meanings.First,it means the natural process possess vigorous life-vitality.Second,it means that the aesthetical subject has vibrant life-spirit.Consequently,it aims to life experience and enlightenment that come from the assimilating between the vitality of nature and the spirit of aesthetical subject.Sushi's aesthetical origin," Sheng Yi",derived from his unique understanding of "Tao".Because of the characters that cannot be described with any word of "Tao",Su Shi interprets " Tao" with "Yi"."Vigorous life is called Yi" means that the endless vitality that is embodied in the depending and conversion with each other between the elements of "Yin" and "Yang".The movement and change of "Yi" possesses the characteristics of Immutability and Absolute that clothe the natural process with various modality and vigorous life-vitality. |
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| Keywords: | classical literature Su Shi aesthetical origin " Sheng Yi" "Tao" |
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