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清初经学复兴及其特征
引用本文:江增华.清初经学复兴及其特征[J].阜阳师范学院学报(社会科学版),2008(1):20-23.
作者姓名:江增华
作者单位:安徽师范大学文学院,安徽芜湖,241000
基金项目:安徽师范大学校科研和教改项目
摘    要:清初经学的复兴,本着经世之目的,虽有尊汉抑宋的倾向,但仍然是汉宋兼采;随着满清政权渐趋稳定,统治者的官方价值体系的选择,理学由清初仍对王学的回护明显的转向尊崇、笃信程朱理学;对陆王心学总体的抑制与驳斥,黜空谈心性的空疏转而强调尊崇实学、实用躬行。

关 键 词:经学复兴  汉宋兼采  尊崇程朱
文章编号:1004-4310(2008)01-0020-04
修稿时间:2007年11月6日

On the revival of Confucianism at the beginning of the Qing Dynasty and characteristic
Jiang Zeng hua.On the revival of Confucianism at the beginning of the Qing Dynasty and characteristic[J].Journal of Fuyang Teachers College(Social Science Edition),2008(1):20-23.
Authors:Jiang Zeng hua
Institution:Anhui normal university literary academy Anhui Wuhu 241000
Abstract:the revival of Confucianism at the beginning of the Qi'ng Dynasty.in line with the goal that governs,although has Venerated Han's and Suppressed Song's tendency,but still Han Song was both picked;GraduaUy becomes stable along with the Qing Dynasty political power decides,mler's official value system choice,,Nec-Confucianism still returned protecting obviously Ying Ming to venerate and sincerely believe Cheng Zhu Nec-Confucianism at the beginning of the Qing Dynasty,suppressed and refuted Lu Wang in whole,dismissing the empty talk.transtbrms for venerating the practical knowledge,the practical and Practicing personally.
Keywords:the revival of Confucianism  Han Song was both picked  Venerates Cheng Zhu  
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