| 道学与王阳明诗歌的心路历程 |
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| 引用本文： | 武道房.道学与王阳明诗歌的心路历程[J].安徽师范大学学报(人文社会科学版),2010,38(1):95-104. |
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| 作者姓名： | 武道房 |
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| 作者单位： | 安徽师范大学,中国诗学研究中心,安徽,芜湖,241003 |
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| 基金项目： | 安徽省教育厅人文社科基地重点项目(2009sk072zd) |
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| 摘 要： | 王阳明诗歌随其学术的三变，可分为三个阶段。早期的归越及赴谪诗，气格高豁雄豪，体现了他求道的坚韧与执着。伴随着心学体系的建立，他的龙场与滁阳诗境界高远，精微渊穆。在赣及南征思田时期，既是他建功立业之时，也是他心学的成熟期，这一时期的诗歌尽脱红尘之气，沉郁老成，光明俊伟。三个阶段的诗歌，深刻反映了一个道学家的心路历程。无论是抒情诗、叙事诗，还是写景诗、说理诗，都是他道学情怀的艺术表现，既有道学之玄奥，兼有诗家之本色。
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| 关 键 词： | 王阳明 道学 诗歌 心路历程 |
Neo-Confucianism and Wang Yangming's Mental Process in Poetry |
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| WU Dao-fang.Neo-Confucianism and Wang Yangming's Mental Process in Poetry[J].Journal of Anhui Normal University(Humanities and Social Sciences),2010,38(1):95-104. |
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| Authors: | WU Dao-fang |
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| Institution: | Research Center of Chinese Poetics;Anhui Normal University;Wuhu Anhui 241003;China |
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| Abstract: | Wang Yangming's poetry can be divided three periods in coincidence with his three changes of academic interests.In the early period,his potry embodies exuberant and lofty spirits,manifesting his persistent pursuit of Neo-Confucianism.In the middle period,his poetry is characteristic of great grave realm as he establishes the philosophy of Mind.In the later period of his poetry,his poetry free from earthly cares reveals sophistication and aboveboard quality.In a word,his poetry reflects a Neo-Confucian's men... |
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| Keywords: | Wang Yangming Neo-Confucian poetry mental progress |
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