| 曾巩墓志铭之特色及其价值 |
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| 引用本文： | 包忠荣.曾巩墓志铭之特色及其价值[J].赣南师范学院学报,2005,26(4):45-49. |
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| 作者姓名： | 包忠荣 |
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| 作者单位： | 南昌大学,人文学院,江西,南昌,330047 |
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| 摘 要： | 墓志铭,由于其文体的特殊性,多数成为"谀墓"的产物。而曾巩继承韩愈、欧阳修等人创作墓志铭的优良传统,主张铭以载道,在理论上明确提出墓志铭的创作要"蓄道德而能文章",表现在具体的作品中,他所创作的墓志铭正是其"蓄道德"的结果,曾巩的这种载道为铭的方式能够起到抑恶扬善的作用。曾巩认为墓志铭"义近于史",主张以写史的精神来创作墓志铭。在写作方式上,曾巩所创作的墓志铭不拘一格,因事设体,平中见奇,文采斐然。同时,曾巩在创作墓志铭的过程中,往往融叙事、说理、言情于一炉,含情于铭,情深意远。
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| 关 键 词： | 曾巩 墓志铭 |
| 文章编号： | 1004-8332(2005)04-0045-05 |
| 修稿时间： | 2005年3月21日 |
The Characteristics and Value of Zeng Gong' Epitaphs |
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| BAO Zhong-rong.The Characteristics and Value of Zeng Gong' Epitaphs[J].Journal of Gannan Teachers' College(Social Science(2)),2005,26(4):45-49. |
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| Authors: | BAO Zhong-rong |
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| Abstract: | Most epitaphs lay emphasis on good aspects, becoming flattering epitaphs. Zeng Gong succeeded Han Yu and OuYang Xiu's theory about epitaph, he claimed that epitaph should epress Tao. He brought forward the theory that writing epitaph should "accumulate Tao and have literary grace". His epitaph articles went with his theory. In the way of writing, there were all kinds of styles of epitaphs and his epitaphs are grace. At the same time, he blended depiction, reasoning and expressing emotion in his epitaphs. |
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| Keywords: | Zeng Gong epitaph |
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