| 逆反思维与直觉思维——《道德经》思维方式探微 |
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| 引用本文： | 郑庆权.逆反思维与直觉思维——《道德经》思维方式探微[J].蒙自师范高等专科学校学报,2004,2(3):10-13. |
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| 作者姓名： | 郑庆权 |
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| 作者单位： | 华侨大学人文社科系,福建泉州362011 |
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| 摘 要： | 逆反思维与直觉思维是《道德经》中具有代表性的思维方式。老子的逆反思维不仅化解了"说不可说"的困境,拓宽了人类语言的表现空间,增强了哲学的思辩性,而且体现了一种强烈的叛逆精神;老子的直觉思维不仅仅是认识论上的主客体同一,更重要的是存在论上的主客体相通,因而既有一般直觉思维的共性,又有自己的特性。
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| 关 键 词： | 道 逆反思维 直觉思维 |
| 文章编号： | 1008-9128(2004)03-0010-04 |
| 修稿时间： | 2004年3月26日 |
Converse Thinking and Intuitive Thinking--On the Thinking of Tao Te Ching |
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| ZHENG Qing-quan.Converse Thinking and Intuitive Thinking--On the Thinking of Tao Te Ching[J].Journal of Mengzi Teachers' College,2004,2(3):10-13. |
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| Authors: | ZHENG Qing-quan |
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| Abstract: | Converse thinking and intuitive thinking are the two representive ones in Tao Te Ching. Lao zi's converse thinking not only resolves the difficulty of "saying which not to be said",widens the space of human language,strenghtens dialecticism,also embodies a strong converse- spirit. His intuitive thinking unifies subject and object, not only epistemologically but also existentially, So his intuitive thinking has both the general and special character. |
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| Keywords: | Tao converse thinking intuitive thinking |
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