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善乎?恶乎?——论孔子人性论所蕴涵的两极趋向
引用本文:王琦,李生龙.善乎?恶乎?——论孔子人性论所蕴涵的两极趋向[J].湖南师范大学社会科学学报,2007,36(3):120-123.
作者姓名:王琦  李生龙
作者单位:1. 长沙理工大学,湖南,长沙,410076
2. 湖南师范大学,湖南,长沙,410081
摘    要:孔子以"仁"与"礼"为核心的思想体系使其人性论蕴涵着"性善"与"性恶"的两极趋向,孟子与荀子分别将其拓展为性善论与性恶论,体现了人性论在儒学中的重要地位及原始儒学演进的内在逻辑线索.

关 键 词:孔子  人性论  性善论  性恶论  孔子人性论  蕴涵  Human  Nature  Evil  Kind  Trend  逻辑线索  原始儒学  地位  性恶论  性善论  荀子  孟子  思想体系  核心
文章编号:1000-2529(2007)03-0120-04
修稿时间:2006-09-12

Kind Nature or Evil Nature?——The Bi-polarity Trend Contained in Confucius' Theory of Human Nature
WANG Qi,LI Sheng-Long.Kind Nature or Evil Nature?——The Bi-polarity Trend Contained in Confucius'''' Theory of Human Nature[J].Journal of Social Science of Hunan Normal University,2007,36(3):120-123.
Authors:WANG Qi  LI Sheng-Long
Institution:1 Changsha University of Science and Technology, Changsha Hunan ,410076; 2 Hunan Normal University, Changsha Hunan 410081
Abstract:The bi-polarity trend of kind nature and evil nature embodied in Confucius' Theory of human nature which the benevolence theory and rites theory as Confucius'core ideology contains.Mencius and Xun zi separately develop it as kind nature and evil nature,which display the inner logical relation,as well as the important role of Confucianism.
Keywords:Confucius  Mencius  Xun zi  good nature  evil nature
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