| 彝族灵魂观念中的善与恶 |
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| 引用本文： | 刘晓燕.彝族灵魂观念中的善与恶[J].楚雄师范学院学报,2003,18(4):39-41. |
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| 作者姓名： | 刘晓燕 |
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| 作者单位： | 楚雄师范学院,云南,楚雄,675000 |
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| 摘 要： | 彝族先民认为，人死后，灵魂不死，灵魂到彼岸幽冥世界继续生存，而且人死后的鬼魂还可以分为“善鬼”与“恶鬼”，善的鬼魂行善事，造福人群；恶的鬼魂行恶事，为害人群。这种分法最早尚未涉及道德判断和阶级对立，而是以是否正常死亡为依据来区分的，后来发展到除了以死者生前的品行为依据外，还以死者谢世的日子为依据，来判定其灵魂的善与恶。
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| 关 键 词： | 彝族 灵魂观念 善鬼 恶鬼 祭祀 |
| 文章编号： | 1671-7406(2003)04-0039-03 |
| 修稿时间： | 2003年4月13日 |
Kindness and evil viewed from the Yi people's perspective on soul |
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| LIU Xiaoyan.Kindness and evil viewed from the Yi people''''s perspective on soul[J].journal of chuxiong normal university,2003,18(4):39-41. |
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| Authors: | LIU Xiaoyan |
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| Institution: | LIU Xiaoyan |
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| Abstract: | According to the ancestors of the Yi people, man, after death, will continue living in another form - ghost (soul), which does not perish with the body itself. The ghosts, living in a world called Ghost's World, can be classified into two groups - kind ghosts and evil ghosts. The former do good to the people, while the latter do bad, bringing troubles to living people. Originally, such classification only indicates whether or not the man died naturally. But later they are classified according to both the death day and the fact that their behaviors are good or bad when they are alive |
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| Keywords: | kind ghost evil ghost the Yi priest the Yi sacrificial rite |
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