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试论武当山道教建筑群的风水观念和环境意识
引用本文:王少儒,冷勇.试论武当山道教建筑群的风水观念和环境意识[J].郧阳师范高等专科学校学报,2007,27(1):4-8.
作者姓名:王少儒  冷勇
作者单位:郧阳师范高等专科学校,湖北,丹江口,442700
摘    要:作为中国建筑宏观设计的顶峰之作,武当山道教建筑群浸淫承继了建筑群落与自然环境充分交融的传统,并表现出浓厚而典型的风水观念和环境意识,在宏观层面上表现为建筑群的整体规划和宏观设计,在中观层面上表现为具体宫观的基址选择和因势顺借,在微观层面上表现为宫观内部的空间调适和个体安排.其中包涵着显著的“天人合一“思想和丰富的美学成份.

关 键 词:武当文化  道教建筑  风水观念  环境意识
文章编号:1008-6072(2007)01-0004-05
修稿时间:2006年12月22

The Conceptions of Fengshui and Environment Reflected by Taoist Buildings in Wudang Mountains
WANG Shao-ru,LENG Yong.The Conceptions of Fengshui and Environment Reflected by Taoist Buildings in Wudang Mountains[J].Journal of Yunyang Teachers College,2007,27(1):4-8.
Authors:WANG Shao-ru  LENG Yong
Abstract:The Taoist buildings in Wudang Mountains,as the summit of macro-design of China's buildings,has succeeded the tradition of combining buildings into natural surroundings,and reflected strong and outstanding conceptions of Fengshui and environment: from the macro perspective,the overall arrangement and macro-design;from the medium perspective,the sites choices and acclimating to the hypsography of respective halls and temples;from the micro perspective,the space adjustment and design in the halls and temples,which contains the thought of unity between man and nature and rich aesthetic factors.
Keywords:Wudang Culture  Taoist buildings  Fengshui conception  environment conception
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