| 亚里士多德“ousia”范畴的哲学意义 |
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| 引用本文： | 刘旭光.亚里士多德“ousia”范畴的哲学意义[J].上海师范大学学报(基础教育版),2005,34(4):20-26. |
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| 作者姓名： | 刘旭光 |
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| 作者单位： | 上海师范大学人文与传播学院 上海200234 |
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| 摘 要： | 本文是对亚里士多德的ouisa概念的辨析、探源与阐发。亚里士多德用ousia这个词取代了on(存在)在古希腊存在论中的核心地位,这个转变体现了古希腊的形而上学在方向上的转变。古希腊哲学在事物之外寻求事物的根据和本原的作法在这一转变中转而为在事物自身中寻求这种根据与本原。亚里士多德把这一根据与本原称为ousia/本在,它被思辨地区分为三个环节:质料、形式、能力,并呈现为三者之间的矛盾运动。
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| 关 键 词： | on/存在 ousia/本在 亚里士多德 |
| 文章编号： | 1004-8634(2005)04-0020-(07) |
| 修稿时间： | 2005年4月2日 |
Philosophical Significance of Aristotle's Conception of Ousia |
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| LIU Xuguang.Philosophical Significance of Aristotle''''s Conception of Ousia[J].Journal of Shanghai NOrmal University,2005,34(4):20-26. |
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| Authors: | LIU Xuguang |
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| Abstract: | This paper is intended to analyze and differentiate Aristotle' s conception of ousia, as well as to explore its source and, finally, to explain its meaning. Aristotle used the term of ousia which purports to represent the core position of "on" (being) in the Greek ontology, thus changing the orientation of ancient Greek ontology. The ancient Greek philosophy, which had been searching for the basis or origin of a thing from its outside turned to looking for the basis and origin in the thing oneself. He called this kind of basis and origin "ousia". This conception possesses three links: material, form, and ability, which are united as a whole in its dialectical movement. |
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| Keywords: | on ousia Aristode |
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