| 从般若“空”到涅槃“有”——晋宋佛学转向的社会文化背景考察 |
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| 引用本文： | 刘剑锋.从般若“空”到涅槃“有”——晋宋佛学转向的社会文化背景考察[J].新乡师范高等专科学校学报,2007,21(6):54-56. |
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| 作者姓名： | 刘剑锋 |
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| 作者单位： | 江西师范大学,政法学院,江西,南昌,330022 |
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| 基金项目： | 江西省社会科学规划项目 |
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| 摘 要： | 在我国晋宋之际,涅槃学替代盛极一时的般若学成为当时思想界的主流。无论是般若学还是涅槃学,这些学说的盛行原因,不能单从某个思想家或某本经论中寻求解答,仍需要由当时的社会、政治、文化传统及思维方式等种种外缘环境来加以解说,才能呈显出更清晰的轮廓。
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| 关 键 词： | 般若学 涅槃学 晋宋佛教 |
| 文章编号： | 1008-7613（2007）06-0054-03 |
| 修稿时间： | 2007-08-18 |
From Non-existenc to Being:the Examing on the Social and Cultural Backgroup of Buddhist Thought Turning in Jin-song Dynasty |
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| LIU Jian-feng.From Non-existenc to Being:the Examing on the Social and Cultural Backgroup of Buddhist Thought Turning in Jin-song Dynasty[J].Journal of Xinxiang Teachers College,2007,21(6):54-56. |
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| Authors: | LIU Jian-feng |
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| Institution: | Jiangxi Normal University, Nanchang 330022, China |
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| Abstract: | In Jin-Song dynasty,the theory of nirvana replaced the theory of prajna and become the main current of the thinking public at that time.This text thinks the reason that a kind of theory was widely accepted can't been single look for the solution by examing a certain thinker or text.To show the clearer outline,it still need to take into the explication from all kinds exteriors environments of the ages,such as society,politics,culture tradition and thought method etc.. |
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| Keywords: | Buddhism in Jin-Song dynysty nirvana prajna |
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