| 从“克己复礼”到“义以为质”——孔子“礼之本”思想的渊源及其他 |
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| 引用本文： | 李军政.从“克己复礼”到“义以为质”——孔子“礼之本”思想的渊源及其他[J].商丘师范学院学报,2014(4):6-9. |
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| 作者姓名： | 李军政 |
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| 作者单位： | 首都师范大学政法学院; |
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| 摘 要： | 摘要：孔子认为，礼不能仅仅是表面的形式化的“仪”，行礼时要有真情实感——“敬”，“礼”应该“义以为质”或者说“仁以为质”。这些思想在他的前贤那里也都一定程度上具有了，孔子的贡献在于把“义”看做是达“道”的手段，“仁”本身就是目的，而在其前人那里，“义”和“仁”却只是实现某种利益的手段。
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| 关 键 词： | 孔子 礼仪 礼义 义以为质 |
From“Restraining Myself and Returning to Ritual” to“Considersing Righteousness to be Essential”---The Origins of Confucius “The Essence of the Ritual” and other Thing |
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| LI Junzheng.From“Restraining Myself and Returning to Ritual” to“Considersing Righteousness to be Essential”---The Origins of Confucius “The Essence of the Ritual” and other Thing[J].Journal of Shangqiu Teachers College,2014(4):6-9. |
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| Authors: | LI Junzheng |
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| Institution: | LI Junzheng (College of Political Science and Law, Capital Normal University, Beijing100037) |
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| Abstract: | Confucius believed that the ritual was not only external and formal “ceremony”, but also had the true sensibility - “re-spect”.“Ritual “should be “considering righteousness to be essential” or “considering benevolence to be essential”, and the prede-cessors of Confucius already had these ideas to a certain extent .This paper reviews the ideological origins of these ideas of Confucius , and analyses how Confucius theoretically enhanced his predecessors ’ ideas.Confucius’ contribution lies in taking the “justice“ as the means to achieve “way” and at the same time “benevolence” itself is the aim, while his predecessors’ “justice “or“benevolence “is a means to achieve certain benefits . |
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| Keywords: | ceremony propriety and righteousness considersing righteousness to be essential |
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