| 论屠隆“性情说”对复古派“情真说”的发展 |
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| 引用本文： | 吴新苗.论屠隆“性情说”对复古派“情真说”的发展[J].湖州师范学院学报,2008,30(5). |
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| 作者姓名： | 吴新苗 |
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| 作者单位： | 中国戏曲学院戏文系,北京,100073 |
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| 摘 要： | 复古派"末五子"之一的屠隆文学思想表现了由复古向性灵过渡的特征.屠隆的"性情说"提倡文学抒发个人性情,以"各极其致"取代格调作为评价文学的标准,从而超越了复古派的格调理论."性情说"是对复古派"情真说"的继承和发展.从屠隆"性情说"的内涵中可以看到,随着时代思潮的变迁以及文人思想的变化,复古理论中的某些理论内涵会发展成导致复古派消亡的内在因素.
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| 关 键 词： | 屠隆 复古 性情说 情真说 |
Tu Long's Development of Emotional Theory of the Ancient Restoration School by His Moody Theory |
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| WU Xin-miao.Tu Long's Development of Emotional Theory of the Ancient Restoration School by His Moody Theory[J].Journal of Huzhou Teachers College,2008,30(5). |
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| Authors: | WU Xin-miao |
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| Institution: | WU Xin-miao(Department of Drama & Literature,China National Academy of Theatrical Arts,Beijing 100073,China) |
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| Abstract: | Tu Long was one of the five scholars of the ancient restoration school.His Moody Theory advocates that one's mood should be expressed by using literature,replacing style as a criterion to comment on literature,because of which,his theory is superior to the style theory of the ancient restoration school.Moody Theory inherits and develops Emotional Theory of the ancient restoration school.From Tu Long's Moody Theory,we can see that with the change of thinking tides of the ages and the thoughts of literary men... |
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| Keywords: | Tu Long ancient restoration Moody Theory Emotional Theory |
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