| 儒家人文精神的确立何以可能 |
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| 引用本文： | 王光辉.儒家人文精神的确立何以可能[J].华中科技大学学报(社会科学版),2009,23(4):13-18. |
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| 作者姓名： | 王光辉 |
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| 作者单位： | 安徽省社会科学院,哲学研究所,安徽,合肥,230051 |
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| 摘 要： | 先秦儒家以原始宗教中的上天信仰作为背景和依据,对天人关系的内蕴作了积极开拓,同时在道德实践的价值历险中又融入其化成天下的人文考量.在儒家那里,上天信仰与人的存在意义和价值并不矛盾,"天"不具有西方宗教信仰中的人格神特征,天与人之间经由"德"而间接发生作用,这为人的存在意义和价值预留了空间.儒家仁学思想的成功确立和广泛推行,得益于从上天信仰的视角对人进行准确的价值定位,并在价值历险中致力于开显和提升个体的精神世界.
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| 关 键 词： | 先秦儒家 上天信仰 人文化成 开拓意识 价值历险 |
On the Possibility of Establishment of Confucian Human Spirit |
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| WANG Guang-hui.On the Possibility of Establishment of Confucian Human Spirit[J].Journal of Huazhong University of Science and Technology(Social Science Edition),2009,23(4):13-18. |
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| Authors: | WANG Guang-hui |
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| Institution: | Institute of Philosophy;Anhui Academy of Social Sciences;Hefei 230051;China |
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| Abstract: | Moral culture,distinguished from knowledge cultivation,has its own characteristics and principles.Confucius'morality thoughts have invariably covered three unique value orientations,which advocate the principles of priority of morality,transcending utilitarian and enlightenment between morality and regulation,morality and utilitarian,morality and knowledge.Confucius' fruitful morality practice sings highly of the purity of moral goal,the superiority of moral method,and moral subjectivity in the course of cu... |
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| Keywords: | Confucianism before Qin Dynasty Belief in Heaven Nurturing of Humanities Developing Spirit Values Adventure |
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