| 孟荀哲学的人性论对主体性建构的影响 |
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| 引用本文： | 牟春.孟荀哲学的人性论对主体性建构的影响[J].青海师专学报,2004,24(3):6-10. |
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| 作者姓名： | 牟春 |
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| 作者单位： | 郑州大学文化与传播学院 河南郑州450052 |
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| 摘 要： | 人性论一直是先秦儒家哲学关注的基本论题。不过，在儒家内部却有很大分歧，即孟子的性善论与苟子的性恶论的针锋相对。然而这只是一种表面上的对立，因为孟、苟的落脚点都是人的社群性存在，他们倡导的“主体性”原则都是一种作为类的主体性，而没有为个体的真实存在留下空间。因而，性善论与性恶论的思想质料是相同的。分别乃在于二者的出发点与进路不同，即孟子言性善，强调要恢复、扩充人的本然性的社会道德内质；荀子言性恶，强调自然欲望人向社会道德人的生成。
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| 关 键 词： | 人性论 主体性建构 个体性 荀子 孟子 性恶 性善 儒家文化 道德预设 自然欲望 伦理道德 |
| 文章编号： | 1007-0117(2004)03-0006-05 |
| 修稿时间： | 2004年4月9日 |
From The Nature Of Being To The Subjectivity Of Human |
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| MU Chun.From The Nature Of Being To The Subjectivity Of Human[J].Journal of Qinghai Junior Teachers' College,2004,24(3):6-10. |
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| Authors: | MU Chun |
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| Abstract: | The philosophy of confucian is always believing that it is very important to stress the subjectivity of human. Two of the most famous philosophers of Confucianism Mencius and Xunzi are no exceptions. However, when it comes to the crucial problem the nature of being which do have a close connection with the subjectivity of human Mencius and Xunzi hold the absolutely different opinions. Mencius takes the view that the nature of being is goodness but Xunzi believes it is evil. Apparently they are so unlike that it seems like they would have disparate ideas about the meaning of the subjectivity. In fact, they are coherent. Both of them make light of the individuality of human beings but in different ways. |
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| Keywords: | subjectivity individuality goodness evil |
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