| "六家七宗"新论 |
| |
| 引用本文： | 杨维中."六家七宗"新论[J].陕西师范大学学报(哲学社会科学版),2002,31(1):24-29. |
| |
| 作者姓名： | 杨维中 |
| |
| 作者单位： | 南京大学,哲学系,江苏,南京,210093 |
| |
| 基金项目： | 南京大学川优秀青年教育基金资助课题 |
| |
| 摘 要： | 通过文献解读与学理分析可以发现 ,魏晋南北朝时期的“六家七宗”中只有被僧肇批评的“本无宗”、“即色宗”、“心无宗”三宗才属于受玄学影响的早期般若学派 ,而“识含宗”、“幻化宗”、“缘会宗”三宗则属于受小乘佛教思想影响的思想流派。
|
| 关 键 词： | “六家七宗” 吉藏 《肇论》 僧肇 |
| 文章编号： | 1004-9975(2002)01-0024-06 |
| 修稿时间： | 2001年5月20日 |
A Reexploration of the "Six Schools and Seven Sects" |
| |
| YANG Wei,zhong.A Reexploration of the "Six Schools and Seven Sects"[J].Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition),2002,31(1):24-29. |
| |
| Authors: | YANG Wei zhong |
| |
| Abstract: | An interpretation of documents and theoretical analysis shows that, of the so called "Six Schools and Seven Sects" in the Kingdom of Wei, the Dynasty of Jin and the North South Dynasty, only the Dao'an Sect, the Zhi Daoling Sect and the Zhi Mindu Sect, according to the Monk Zhao, belonged to the early schools of Mahayana under the influence of metaphysics. The other three sects, namely, the Gan Fakai Sect, the Daoyi Sect and the Yu Daosui Sect, however, were all Buddhist schools under the influence of Hinayama. |
| |
| Keywords: | Six Schools and Seven Sects" Jizang "Zhao's Remarks" the Monk Zhao |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
