| 论少数民族生态伦理思想与和谐社会建设 |
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| 引用本文： | 白葆莉,冯昆思.论少数民族生态伦理思想与和谐社会建设[J].大连大学学报,2007,28(2):99-102. |
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| 作者姓名： | 白葆莉 冯昆思 |
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| 作者单位： | 1. 北京联合大学,信息学院,北京,100101
2. 北京民族文化宫,北京,100101 |
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| 摘 要： | 少数民族在长期改造自然的过程中,逐渐形成了保护环境、美化自然的生态伦理观念。经过对民族地区传统生态伦理观及其特征的分析,表现了少数民族生态伦理与和谐社会生态建设的契合之处和现代价值,说明少数民族生态伦理思想在构建民族地区和谐社会建设中的作用。少数民族传统生态伦理所提倡的伦理规范、行为准则,通过生产生活习俗、宗教禁忌、习惯法等形式,以超自然的力量规范着人们对自然的道德行为,形成人们保护环境的生态意识和生态思维,为和谐社会生态伦理建设提供了理论来源。
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| 关 键 词： | 少数民族 生态伦理 和谐社会 |
| 文章编号： | 1008-2395（2007）02-0099-04 |
| 收稿时间： | 2006-12-28 |
| 修稿时间： | 2006年12月28 |
On the Minorities' Ecological Ethics and the Construction of Harmonious Society |
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| BAI Bao-li,FENG Kun-si.On the Minorities'''' Ecological Ethics and the Construction of Harmonious Society[J].Journal of Dalian University,2007,28(2):99-102. |
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| Authors: | BAI Bao-li FENG Kun-si |
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| Abstract: | The minorities in the process of long-term reformation of nature gradually developed the ecological ethics:environmental protection and beautification of nature.Through analysis of the ethics we can find the agreement of the ethics and the construction of harmonious ecological society,and their modern values.These concepts play an important role in their harmonious social construction.The ethics that are embodied in living customs,religious taboo,common laws etc,regulate human behaviors toward nature with a supernatural power,leading to the emergence of ecological consciousness and thinking.They provide a theoretical source for the construction of ecological ethics in the harmonious society. |
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| Keywords: | minority ecological ethics harmonious society |
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