| 南宋心学派之“天籁自鸣”说 |
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| 引用本文： | 陈忻.南宋心学派之“天籁自鸣”说[J].西南师范大学学报(人文社会科学版),2007,33(2):159-162. |
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| 作者姓名： | 陈忻 |
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| 作者单位： | 重庆师范大学文学与新闻学院,重庆市400047 |
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| 摘 要： | 宋代理学的重要支派——心学派是以“存心、养心、求放心”为其核心思想的。在此基础上，该派提出了独特的“天籁自鸣”说，其主要观点是：天籁自鸣之境界的前提是作者须依据本心，心无邪思；天籁自鸣之境界产生的基础是物我一体；天籁自鸣之境界的根本特色是与雕琢造作相对应的天成自然。
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| 关 键 词： | 南宋心学派 天籁自鸣 本心 |
| 文章编号： | 1000-2677（2007）02-0159-04 |
| 修稿时间： | 2006-09-15 |
The Advocacy of ＂Chant or Sing to Oneself＂ by the School of Mind in SOuthern Song Dynasty |
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| CHEN Xin.The Advocacy of ＂Chant or Sing to Oneself＂ by the School of Mind in SOuthern Song Dynasty[J].Journal of Southwest China Normal University(Philosophy & Social Sciences Edition),2007,33(2):159-162. |
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| Authors: | CHEN Xin |
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| Institution: | CHEN Xin (School of Literature and Journalism, Chongqing Normal University, Chongqing 400047, China) |
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| Abstract: | The core doctrine of the School of Mind, one important branch of Neo-Confucianism during the Song Dynasty, is ＂to keep the innocent mind, to cultivate the moral character and to be self-disciplined＇. On the basis of it, the School of Mind puts forward the advocacy of ＂chant or sing to oneself＂. The main idea is that the prerequisite to tile stage of ＂chant or sing to oneself＂ is to be in accordance with the author＇s pure and innocent mind. The basis of the idea is the fusion of outside world and ego, and its unique feature is the unadorned style. |
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| Keywords: | the School of Mind in Southern Song Dynasty ＂Chant or Sing to Oneself＂ innocent mind |
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