| 孔子孝文化辨证 |
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| 引用本文： | 路丙辉.孔子孝文化辨证[J].安徽师范大学学报(人文社会科学版),2005,33(1):42-46. |
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| 作者姓名： | 路丙辉 |
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| 作者单位： | 安徽师范大学,马克思主义理论与思想政治教育研究中心,安徽,芜湖,241000 |
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| 基金项目： | 安徽师范大学2003-2004年青年基金项目(143—120082) |
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| 摘 要： | 将孔子的孝义放在其仁学思想的背景中考察,才能得出符合孔子本意的结论:"孝"是"仁"情之端,是行"礼"之始,而"仁"是"孝"行之果。"孝"既是人们道德情感的本源,又贯穿于人们道德情感发展的过程,影响人们的道德行为。
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| 关 键 词： | 孔子 孝 仁 礼 |
| 文章编号： | 1001-2435(2005)01-0042-05 |
| 修稿时间： | 2004年6月2日 |
Discriminating and testifying on the piety culture of Confucius |
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| LU Bing-hui.Discriminating and testifying on the piety culture of Confucius[J].Journal of Anhui Normal University(Humanities and Social Sciences),2005,33(1):42-46. |
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| Authors: | LU Bing-hui |
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| Abstract: | Only piety of Confucius is set in his background of humanity, can a conclusion be made in accordance with the original meaning of Confucius. Piety is the starting point of humanity and rite, meanwhile humanity is the result of piety. piety is the source of moral affection and also goes through the whole process of its development. As a result, piety affects all the moral deeds of people. |
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| Keywords: | Confucius piety humanity rite |
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