| 宋学昌盛时代的谶纬学研究 |
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| 引用本文： | 周婷婷.宋学昌盛时代的谶纬学研究[J].怀化学院学报,2007,26(7):48-50. |
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| 作者姓名： | 周婷婷 |
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| 作者单位： | 山东师范大学,历史文化与社会发展学院,山东,济南,250014 |
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| 摘 要： | 宋明时期,宋学排斥谶纬,经学、纬学彻底分家;中国传统的政治文化发生转变,谶纬神话难有立足之地。谶纬之学显然大势已去,不过,宋明以降,民间对谶纬之术的研习不绝如缕、学者们也开始致力于谶纬文献的整理工作,这说明谶纬的思想效力仍存,非主流的传统文化对中国社会的潜在影响力是不容忽视的。
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| 关 键 词： | 谶纬 宋学 迷信 |
| 文章编号： | 1671-9743（2007）07-0048-03 |
| 修稿时间： | 2007-04-27 |
Chenwei Research in the Neo-Confucianism Prosperous Time |
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| ZHOU Ting-ting.Chenwei Research in the Neo-Confucianism Prosperous Time[J].Journal of Huaihua University,2007,26(7):48-50. |
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| Authors: | ZHOU Ting-ting |
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| Abstract: | From Song Dynasty to Ming Dynasty,Neo-Confucianism repelled chenwei.The wei study divided from the classics study completely.The Chinese traditional political culture had transferred,and the chenwei myth was difficult to have the foothold.So chenwei study was no longer important in Chinese society.But from Song Dynasty,chenwei has been being studied in folk,and some scholars have begun to reorganize chenwei literature,which indicates the thoughts' effects of chenwei still exist and the potential influence of the traditional culture of non-mainstream to Chinese society. |
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| Keywords: | chenwei Neo-Confucianism superstition |
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