| 庄子处世之道刍议 |
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| 引用本文： | 陶芬,陶武.庄子处世之道刍议[J].合肥教育学院学报,2009(2):39-41. |
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| 作者姓名： | 陶芬 陶武 |
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| 作者单位： | [1]安徽大学哲学系,合肥230039 [2]安徽省社会科学院哲学研究所,合肥230051 |
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| 摘 要： | 庄子蔑视儒家等因热衷功名而为名所累，主张“绝圣”、“忘物”，做“乱世”的旁观者；感慨栎社树等因“无用”而可以尽享天年，主张“无用”、“顺人”，做“游世”的自保者；不满足于大鹏等“有所待”，追求“无待”、“逍遥”，做“现世”的超越者。庄子的处世之道，今天仍值得我们认真汲取。
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| 关 键 词： | 庄子 处世 游世 逍遥 |
Review on Chuangtse＇s Methods of Conducting Himself in Society |
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| Authors: | TAO Fen TAOWu |
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| Institution: | 1. Dept. of Philosophy, Anhui University, Hefei 230039 ; 2. Institute of Philosophy, Anhui Academy of Social Sciences, Hefei 230051, China ) |
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| Abstract: | Chuangtse＇s methods of conduct himself in society will be discussed from three aspects. He criticized Confucianism＇s failure in the politics life, and yearned for a stand-by in the troubled times of insisting on refusing sanctitude and forgetting everything. He sighed with emotion at those plants such as roburs which live for a long time between usefulness and uselessness, and restrained himself by wandering in the society. He was not satisfied with ＂depending upon something＂ as of a roc, and kept transcendent in this life of pursuing essence and nature. His way of conducting himself is still worthwhile for us to learn. |
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| Keywords: | Chuangtse methods of conducting oneself in society wandering in society peripateticism |
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