| 王阳明对道教的判释与抉择 |
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| 引用本文： | 龚晓康.王阳明对道教的判释与抉择[J].贵阳学院学报(社会科学版),2012(4):1-5. |
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| 作者姓名： | 龚晓康 |
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| 作者单位： | 贵州大学中国文化书院 |
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| 基金项目： | 2011年贵州省教育厅高等学校人文社会科学研究基地项目《融贯与开——三教合一视域下的阳明心学》研究成果 |
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| 摘 要： | 王阳明早年徘徊于儒释道三教之间,因体弱多病曾醉心于道教养生导引之术,龙场大悟体证生死后始与道教决裂,并极力批判道教肉体长生说,主张"良知"方为彻死彻生的"真己",实现了长生不死说的视域转化。同时,王阳明"致良知"的道德形上学,主张知行合一与事上磨炼工夫,反对顽空虚静的修炼方法,强调"即有体无"的入世担当。但王阳明也着重指出,佛道教虽不如儒学广大简易,然而也是性命之学,善于学则三教皆无弊,不善学则皆有弊。因此,三教各有其优劣而难分高下,抉择的关键在于学者根机是否相应,为学之道能否相宜。
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| 关 键 词： | 长生不死 体用不二 善学则无弊 |
Wang Yangming’s Taoist Interpretation and Choice |
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| GONG Xiao-kang.Wang Yangming’s Taoist Interpretation and Choice[J].Journal of Guiyang College:Social Sciences,2012(4):1-5. |
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| Authors: | GONG Xiao-kang |
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| Institution: | GONG Xiao-kang(Chinese Culture Academy,Guizhou University,Guiyang 550025,China) |
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| Abstract: | Wang Yangming in his early period hovered between Confucianism,Buddhism and Taoism.He was frail and sick,so he practiced Taoist health theurgy.After Enlightenment at Longchang,he started to give up the Taoist.He strongly criticized the physicallongevity of Taoism,advocated that the "conscience" is the eternal "real".Wang Yangming’s "Conscience" Metaphysics of Morals,advocates theory and practice is one thing,against the sit-practice approach that emphasizes the social responsibility of life.Wang Yangming also emphasized that Buddhism and Taoism,though it is not like the fact that Confucianism is the general and simple,however,is learning about life.Being good at learning the three religions,does not produce the drawbacks;if you can not be good at learning the three religions will have drawbacks.Therefore,the three religions have their own advantages and disadvantages.The key is the choice of the three religions own endowment.Accordingly,the method is suitable. |
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| Keywords: | immortality Ontology and phenomenon is one thing Being good at learning will not have the drawbacks |
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