| Abstract: | Every voice speaks to particular ways of knowing as it positions the speaker within an epistemological community. Each of our images of what constitutes knowing, and hence knowledge, is part of what structures one's subjectivity: what is valued as truth or discarded as fiction... Views of knowing tell individuals which accounts count and likewise which accounts do not count. Knowledge then, is not so much about immutable truths as it is about “historical products of certain practices.” (Britzman, 1991, p.23‐23) |
