| 经世学派概说 |
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| 引用本文： | 李克玉.经世学派概说[J].商丘师范学院学报,2003,19(1):47-49. |
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| 作者姓名： | 李克玉 |
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| 作者单位： | 商丘师范学院,历史系,河南,商丘,476000 |
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| 摘 要： | 经世学派试图通过提倡“经世之学”来挽救中国封建社会的末世或寻找社会发展的新的出路。他们揭露黑暗、评击时政、批判君主专制制度、关心国计民生，要求改革。相对当时清朝官方提倡的“宋学”和“汉学”，具有明显的积极意义和进步意义。特别是鸦片战争后，他们立足现实，开眼看世界，提出了“师夷之长技以制夷”的思想主张，开近代学术之风气，对后来的洋务思潮和资产阶级改良思潮的产生和发展都起到了发轫和启迪作用。
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| 关 键 词： | 经世之学 经世学派 封建社会末期 |
| 文章编号： | 1008-2662(2003)02-0047-03 |
| 修稿时间： | 2002年7月3日 |
General Discussion of Country - administration School |
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| LI Ke-yu.General Discussion of Country - administration School[J].Journal of Shangqiu Teachers College,2003,19(1):47-49. |
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| Authors: | LI Ke-yu |
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| Abstract: | Country - administration school managed to save Chinese feudal society and look for a new way of social development through their promotion of the theory of country administration. It was of active and progressive significance compared with some others theories promoted by the officials of the Qing dynasty. After the Opium War, they began to make a world - wide view, and proposed the idea that we should learn from the foreigners so as to subdue them. Their ideas inspired th edevelopment of the trend of Westernization Movement and the bourgeois reform. |
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| Keywords: | Theory of Country Administration Country- administration School the last period of the feudal society Qing Dynasty |
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