| 从“信言不美,美言不信”看《老子》的美论 |
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| 引用本文： | 苏铁生,刘宗永.从“信言不美,美言不信”看《老子》的美论[J].湘南学院学报,2005,26(6):34-37. |
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| 作者姓名： | 苏铁生 刘宗永 |
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| 作者单位： | 1. 湘南学院,中文系,湖南,郴州,423000
2. 北京大学,中文系,北京,100871 |
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| 摘 要： | 老子关于美的论断是我国古代人们对美的最初探索。有人根据《老子》末章的“信言不美,美言不信”一句认为老子是“美”的否定者。其实,老子并不反对美,他认为美的东西是无为的、自然的;美和恶是相反相成的,美有功利价值;他的美学思想开启了重自然、朴拙的美学传统,给我国后来的美学发展以深远影响。
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| 关 键 词： | 老子 美论 自然美 朴拙美 美恶相成 |
| 文章编号： | 1672-8173（2005）06-0034-04 |
| 收稿时间： | 2005-05-18 |
| 修稿时间： | 2005年5月18日 |
A Remark of the Aesthetic Theory of Lao Zi Based on the Saying "Faithfulness Denies Gracefulness,Whereas Gralefuless Rejects Faithfulness" |
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| SU Tie-sheng,LIU Zong-yong.A Remark of the Aesthetic Theory of Lao Zi Based on the Saying "Faithfulness Denies Gracefulness,Whereas Gralefuless Rejects Faithfulness"[J].Journal of Xiangnan University,2005,26(6):34-37. |
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| Authors: | SU Tie-sheng LIU Zong-yong |
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| Abstract: | Lao zi is the first person who draws a conclusion on Aesthetics in the ancient times of our china, Someone takes Laoli as a denier of beauty only according to the sentences given above . Actually , Laozi is not against beauty . He thinks the things that are beautiful should be inactive, natural and righteons . His aesthetics opinions started our traditional Aesthetics , that is putting emphasis on the natual and plain things . It has a great influence on our later development of Aesthetics. |
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| Keywords: | Lao zi the Aesthetic Theory faithfulness denies gracefulness whereas gracetulness rejects faithfulness |
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