| 杨万里诗学本质论 |
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| 引用本文： | 张玖青.杨万里诗学本质论[J].安庆师范学院学报(社会科学版),2006,25(2):20-23. |
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| 作者姓名： | 张玖青 |
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| 作者单位： | 中南财经政法大学,新闻与文化传播学院,湖北,武汉,430060 |
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| 摘 要： | 杨万里既强调诗为“矫天下之具”,又以“味”论诗。前者是理学家杨万里重功用教化思想的反映,后者则表明诗人杨万里对当时充斥诗坛的以史为诗、以理为诗的一种理性拒绝。二者相较,重情重性才是杨万里对诗歌本质的诠释。
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| 关 键 词： | 诚斋体 功用教化 吟咏情性 消解 |
| 文章编号： | 1003-4730（2006）02-0020-04 |
| 收稿时间： | 2005-12-12 |
| 修稿时间： | 2005-12-12 |
On the Essence of YAND Wan-li's Poetics |
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| ZHANG Jiu-qing.On the Essence of YAND Wan-li's Poetics[J].Journal of Anqing Teachers College(Social Science Edition),2006,25(2):20-23. |
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| Authors: | ZHANG Jiu-qing |
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| Abstract: | YANG Wan-li emphasized the poems as the tools of function education,at the same time,he discussed poems on the basis of "wei".The former was reaction to his Confucian thought;but the later was YANG Wan-li acted as a poet,who justly refused using the history story and the thought of idealist philosophy to compose a poem.Compared those two views,we think the later was YANG Wan-li's annotation of the essence of poems. |
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| Keywords: | the style of chengzhai function education express poet's emotion dispel |
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