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庄子对儒家天命观的融通
引用本文:彭昊.庄子对儒家天命观的融通[J].衡阳师范学院学报,2007,28(2):16-19.
作者姓名:彭昊
作者单位:湖南商学院,中文系,湖南,长沙,410205
摘    要:庄儒虽为二家,但其思想多有融通。儒家的天命观中,“天”有自然之义,也有不可知的必然性之义;“命”则包含了必然性和偶然性的含义。庄子的自然之“天”既来源于老子,又吸收了儒家;而具有必然性意义之“天”与包含必然性与偶然性双重含义的“命”,则直接来自儒家思想。

关 键 词:庄子  儒家  孔子  天命观
文章编号:1673-0313(2007)02-0016-04
收稿时间:2006-12-14
修稿时间:2006年12月14

The Overlap Between Zhuang Zi's Ideology and the Confucian Theory of Heaven and Destiny
PENG Hao.The Overlap Between Zhuang Zi''''s Ideology and the Confucian Theory of Heaven and Destiny[J].journal of Hengyang Normal University,2007,28(2):16-19.
Authors:PENG Hao
Institution:Chinese Department, Hunan Business College, Changsha Hunan 410205, China
Abstract:Although the Zhuang Zi's ideology and the Confucianism are two distinct schools,their thoughts overlap.In the Confucian theory of Heaven and destiny,"Heaven" contains both the meaning of nature and agnostic inevitability;"Destiny" embodies the implication of inevitability and contingency.Zhuang Zi's "Heaven" not only stemmed from Lao Zi,but also absorbed the Confucian ideas;however,the "Heaven" bearing the meaning of inevitability and the "Destiny" embodying the double meaning of inevitability and contingency derive directly from Confucianism.
Keywords:Zhuang Zi  Confucianism  Confucius  thet Heory of Heaven and Destiny
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