| 熊十力心学思想论略 |
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| 引用本文： | 谢永鑫,王炯华.熊十力心学思想论略[J].河南师范大学学报(哲学社会科学版),2001,28(4):5-7. |
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| 作者姓名： | 谢永鑫 王炯华 |
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| 作者单位： | 华中科技大学,哲学系,湖北,武汉,430074 |
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| 摘 要： | 传统儒学的缺陷在于道德世界和物质世界杂糅不分，熊十力哲学区分了本体界、现象界和道德界。他以体用不二为宗旨，建立了本体论；以翕辟成变说明心的现象和物的现象。建立了宇宙论；以本心和习心的区别开出了道德界。熊氏认为本心即是本体，见心即是见体，以明心见性的方式使本体界、现象界、道德界打成一片。
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| 关 键 词： | 熊十力 心学 新儒学 心性论 本心 习心 本体 |
| 文章编号： | 1000-2359(2001)04-0005-03 |
| 修稿时间： | 2001年4月19日 |
An Essay on XIONG Shi-li's Philosophy of Hsin |
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| XIE Yong xin,et al.An Essay on XIONG Shi-li''''s Philosophy of Hsin[J].Journal of Henan Normal University(Philosophy and Social Sciences Edition),2001,28(4):5-7. |
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| Authors: | XIE Yong xin |
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| Abstract: | The shortcoming of traditional Conficianism is that coufuses moral world with material world. XIONG Shi li differentiate substantial world, phenomenal world and mord world. He forms ontology applying the principle of the unity of Ti Yong. He uses the principle of Xi Pi Cheng Bian to explain spiritual and material phenomenon to found his cosmology. He distinguishes between Ben Hsin and Xi Hsin to form ethics. XIONG Shi li holds that Ben Hsin is substance, so he blends substantial world, material world and phenomenal world through the way of Ming Hisn Jian Hsing. |
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