| 简析儒家德治 |
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| 引用本文： | 邝智孟.简析儒家德治[J].湘南学院学报,2005,26(3):9-11,16. |
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| 作者姓名： | 邝智孟 |
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| 作者单位： | 广西大学,社会科学与管理学院,广西,南宁,530005 |
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| 摘 要： | 儒家德治的理论基础是人性善,它的思想内容极其丰富,尤以"为政以德;贵在修身;民本思想;教而后刑,德主刑辅;尊贤使能"等最为经典。但儒家德治在今天也有其内在局限性,我们应当以辩证的观点来审视它。
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| 关 键 词： | 德治 儒家 继承 |
| 文章编号： | 1672-8173(2005)03-0009-03 |
| 修稿时间： | 2005年3月17日 |
A Brief Analysis of Confucian Thought of "Ruling by Virtue" |
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| KUANG Zhi-meng.A Brief Analysis of Confucian Thought of "Ruling by Virtue"[J].Journal of Xiangnan University,2005,26(3):9-11,16. |
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| Authors: | KUANG Zhi-meng |
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| Abstract: | The theoretical basis of Confucian thought of 'ruling by virtue' is the doctrine of original goodness of human nature. The content of this doctrine is very rich, of which the most classic ones are: "being moral in governance", " valuing the deeds of cultivation one's moral character", "considering the people to be the foundation of the country", "putting education before punishment, relying mainly on moral education and making the punishment subsidiary", "respecting the virtuous and employing the able". Although they are very useful, we should also realize that there are many limitations in the Confucian thought of "ruling by virtue". So we should look closely at it with dialectical spirit. |
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| Keywords: | being moral in governance Confucian inherit |
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