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毛泽东与兴国风水文化关系初探
引用本文:胡玉春.毛泽东与兴国风水文化关系初探[J].赣南师范学院学报,2008,29(4):19-20.
作者姓名:胡玉春
作者单位:兴国县社联,江西,兴国,342400;赣南师范学院客家研究中心,江西,赣州,341000
摘    要:毛泽东同志对中国风水文化的认识有一个变化过程。在早年的《湖南农民运动考察报告中》,对风水文化持否定态度。1930年5月作的《寻乌调查》中,采访了几起风水案例,认为风水是农民习惯的生活方式。同年9月作兴国调查时,则专门采访了一位兴国的职业风水师,逐渐改变了对风水文化的态度。1949年全国解放前夕,委托兴国的周彬将军专程去修复父母的坟,1959年毛泽东同志回韶山修复了滴水洞的祖坟,对中国传统的风水文化采取默认的态度。

关 键 词:毛泽东  风水  寻乌  风水文化

On the Relationship between Mao Zedong and Xingguo Geomanti Omen Culture
HU Yu-chun.On the Relationship between Mao Zedong and Xingguo Geomanti Omen Culture[J].Journal of Gannan Teachers' College(Social Science(2)),2008,29(4):19-20.
Authors:HU Yu-chun
Institution:HU Yu-chun ( 1. Xingguo Social Association, Xingguo 342400, China; 2. Hakka Research Center of Gannan Normal University, Ganzhou 341000, China)
Abstract:Mao Zedong's view on the Chinese geomantic omen culture had a changing process.In the Report on Hunan Peasants Movement of early years,Mao had a negative viewpoint.In May of 1930,he visited some geomantic omen areas and found out that geomantic omen was the peasants' habitual life-style.In Spet.He made a survay in Xingguo and visited aa expert on geomantic omen and changed his mind graduaaly.Before the national liberation in 1949,he appointed a general named Zhou Bing in Xingguo to rebuild the tombs of his parents. In 1959 Mao came back to his hometown Shaoshan to rebuild his greatgrand fathers' tombs.From these we know Mao agreed with the geomantic omen culture silently.
Keywords:Mao Zedong  geomantic omen  Xunwu  Xingguo geomantic omen culture
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