| 两种互补的灵魂关怀 |
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| 引用本文： | 吕汉东.两种互补的灵魂关怀[J].台州学院学报,2004,26(5):20-24. |
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| 作者姓名： | 吕汉东 |
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| 作者单位： | 山东理工大学,文学院,山东,淄博,255000 |
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| 摘 要： | 鲁迅从“立人”出发,发掘出国人灵魂中的精神胜利法给人看,关注的是国人灵魂的负面;“人性的治疗者”沈从文,追求一种理想的人生形式,关注的是国人灵魂的正面,二者互补整合为国人灵魂的重铸作出了独特的贡献。阿Q与翠翠分别是体现这两种关怀的艺术典型,而“未庄”与“湘西”则既是典型环境又是一种象征。鲁迅是直面人生的对灵魂真切冷酷的关怀,沈从文则是憧憬未来的对灵魂的理想化关怀。
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| 关 键 词： | 灵魂 沈从文 鲁迅 人生形式 立人 典型环境 阿Q 国人 发掘 出国 |
| 文章编号： | 1672-3708(2004)05-0020-05 |
| 修稿时间： | 2004年6月23日 |
Two Complementary Concerns with the Souls |
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| Lü Handong.Two Complementary Concerns with the Souls[J].Journal of Taizhou University,2004,26(5):20-24. |
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| Authors: | Lü Handong |
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| Abstract: | Starting from the thought of "man - building", Luxun has presented the spiritual triumph in the souls of the Chinese people, and his concern is the negative aspect of the souls; in contrast, Shen Congwen, "the human curer," seeks an ideal way of life and cares about the positive aspect of the Chinese souls. Thus, the two have greatly contributed to the remodeling of the souls of the Chinese people by means of complementary reorganization. AQ and Cuicui are two artistic representatives to embody the two concerns, and Weizhuang and Xiangxi are the typical circumstances as well as symbols. Facing life directly, Luxun concerns himself with the souls in a real and cruel way, whereas Shen deals with the souls in an idealized way, expecting the future. |
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| Keywords: | souls concern spiritual triumph idealized way of life AQ Cuicui |
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