| 正心、正行终正名 |
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| 引用本文： | 张健伟.正心、正行终正名[J].玉溪师范学院学报,2004,20(2):28-32. |
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| 作者姓名： | 张健伟 |
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| 作者单位： | 中国人民大学,哲学系,北京,100872 |
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| 摘 要： | 正名概念无疑是一个有着丰富内涵与意义的概念.社会的无序造成了人们心灵上的无依归感,孔子以正名为毕生的使命,他以仁来深化礼,使其不是一种形式而归于人心,从而构建了正名的框架.孟子、荀子虽有不同的方向与路径,但他们都致力于社会秩序的重建与人心的重拾,并分别从内在精神层面和外在的操作性上做了精彩的论证,从而终在"正"上达成一致.
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| 关 键 词： | 正名 礼 仁 |
| 文章编号： | 1009-9506(2004)02-0028-05 |
| 修稿时间： | 2003年12月12 |
Correct Mind and Correct Act Toward Correct Name |
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| ZHANG Jian-wei.Correct Mind and Correct Act Toward Correct Name[J].Journal of Yuxi Teachers' College,2004,20(2):28-32. |
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| Authors: | ZHANG Jian-wei |
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| Abstract: | Correct Name is a significant concept. Social disorder brought a sense of homeless in the mind, and so Confucius set Correct Name his life long task. He built its framework by incorporating Li into Ren so as to root it in the mind in an effort to raise it above rites. Mencius and Zun Zi were different from Confucius, but they all reached consensus in Being Correct. |
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| Keywords: | Correct Name Li Ren |
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