| 人是一根有情感的芦苇——《诗经·蒹葭》与中华民族审美情感的历史源流 |
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| 引用本文： | 刘士林.人是一根有情感的芦苇——《诗经·蒹葭》与中华民族审美情感的历史源流[J].上海师范大学学报(基础教育版),2006,35(1):48-54. |
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| 作者姓名： | 刘士林 |
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| 作者单位： | 刘士林（上海师范大学,都市文化研究中心,上海,200234） |
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| 摘 要： | 西方人讲"人是会思想的芦苇",它的意思是说人与自然区别不在其他方面,而仅仅因为他多了一种思想的机能.而中华民族与之有很大的不同.人之所以不同于自然界的其他物种,主要是因为他比自然界的物质或生物多了一颗有情之心,即"人是一根有情感的芦苇"."有情感的芦苇",可以一直追溯到中国文明奠基时期的周代社会.<蒹葭>一诗,既是中华民族生命意识最早的流露,也把这种精神体验提到审美的高度.如何使每一根"有情感的芦苇",内在地生产出属于他个体的理性机能,是中华民族在其现代启蒙中最重要的任务.
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| 关 键 词： | 审美情感 生命情感 历史源流 <诗经·蒹葭> 中华民族 |
| 文章编号： | 1004-8634(2006)01-0048-(07) |
| 修稿时间： | 2005年12月7日 |
Human Being Is a Bulrush with Sensibility |
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| LIU Shilin.Human Being Is a Bulrush with Sensibility[J].Journal of Shanghai NOrmal University,2006,35(1):48-54. |
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| Authors: | LIU Shilin |
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| Abstract: | Western people say that a human being is a bulrush that can think.It means that man differs from nature in that he is able to think.But we Chinese people think that man differs from nature because man has a sensible heart.In other words,a hu- man being is a bulrush with sensibility,which can be traced back to Zhou Dynasty,the foundation period for the formation of Chi- nese culture.The Poem,Jian Xia,not only shows the earliest life consciousness of the Chinese people,but also brings the spirit- ual experience to a much higher aesthetic level.Therefore,it is the most important task for the modern Chinese Enlightenment Movement to enable every sensible bulrush to produce its inner rational ability. |
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| Keywords: | aesthetic sensibility sensibility of life the headstream of history |
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