| 论传统社会人们的家庭本位观念 |
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| 引用本文： | 李良.论传统社会人们的家庭本位观念[J].南阳师范学院学报,2014(11):13-16. |
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| 作者姓名： | 李良 |
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| 作者单位： | 兰州商学院马克思主义学院 |
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| 摘 要： | 传统社会,家庭的延续和发展是人们生活的重心,人们处事往往以家庭为本位。这种文化因素的形成得益于父系制家庭的建立,血缘纽带的一直保存和延续,儒家的倡导及设计的孝道和家族制度被整合到统治秩序中,政府的制度设置强化了人们的家庭意识,社会的不流动和地方性限制在外在结构上进一步促进了人们对家庭的认同。人们的家庭生活以父子关系为主轴,以孝为首,移孝为忠,注重家庭关系的维系,强调祖先崇拜,以传宗接代和光宗耀祖为人生任务。个人对家庭具有强烈的归属感和认同感,极力维系家庭延续和兴旺,这成为人们的责任。但是责任是片面的,人们还希望全家和睦,安居乐业,甚至不惜自我牺牲。这种家庭本位观念是以中国文化为形式以农业社会为特征的,实质是个人意识尚未形成。
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| 关 键 词： | 家庭本位 传统社会 家庭 |
On the Family-oriented Ideology in Traditional Chinese Society |
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| LI Liang.On the Family-oriented Ideology in Traditional Chinese Society[J].Journal of Nanyang Teachers College,2014(11):13-16. |
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| Authors: | LI Liang |
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| Institution: | LI Liang;School of Marxism,Lanzhou University of Finance and Economics; |
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| Abstract: | In traditional Chinese society, the continuation and development of the family was at the core of people＇ s lives, and a family-oriented approach became the norm of conducting oneself and socializing with others. The formation of such a family-oriented ideology was due to the establishment of a patriarchal clan system in the Chinese society, in which blood kinship or consanguinity was preserved and sustained. Besides, Confucianism that stressed the integration of filial piety and family clan system into the rule of order had provided ethical guides to the proper behavior of individuals and officials. Traditional government institutions had strengthened people＇ s awareness of family while relative social immobility and regional restrictions had externally promoted people＇ s recognition of family bonds. The ancient Chinese put great emphasis on such family ideologies as filialness and paternity, loyalty, maintenance of family relationships, worship of ancestors, perpetuation of the family line, glorification of the family name through concrete achievements, et cetera. Driven by such ideologies, individuals shared a strong sense of family belonging and family identification, exploring every avenue to sustain the continuity and prosperity of their family, which became every family member＇ s duty. On top of such duties, people also longed for harmony in family relationships as well as peace and contentment in life and work, achievable even at a sacrifice. Such family-oriented ideology is representative of the Chinese culture and characteristic of the Chinese agricultural society, which in essence reflects the inchoate and underdeveloped features of individual consciousness on the part of traditional Chinese people. |
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| Keywords: | family-oriented ideology traditional society family |
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