| 论柳宗元的经学思想 |
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| 引用本文： | 贾名党.论柳宗元的经学思想[J].山西师大学报,2005,32(1):86-89. |
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| 作者姓名： | 贾名党 |
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| 作者单位： | 扬州大学文学院 江苏扬州225002 |
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| 摘 要： | 经学思想是中国许多封建王朝的统治思想,也是士大夫和文人施政、治学、做人的指南。唐朝即是如此。柳宗元是唐代杰出的思想家,他毕生信奉儒家原典,重视"生民",积极从事政治革新,形成其独具特色的经学思想体系,这主要表现在推崇经典、批驳章句、辅时及物、兼融子佛学等方面。
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| 关 键 词： | 柳宗元 经学 思想 |
| 文章编号： | 1001-5957(2005)01-0086-04 |
| 修稿时间： | 2004年9月20日 |
Liu Zongyuan's Thought of Confucian Classics |
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| JIA Ming-dang.Liu Zongyuan''''s Thought of Confucian Classics[J].Journal of Shanxi Teachers University,2005,32(1):86-89. |
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| Authors: | JIA Ming-dang |
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| Abstract: | Confucian classics is not only many feudal dynasties' reign thinking, but lots of statemen and literators' guide of execution,study and intercourse in China. So is the Tang-dynasty. Liu Zongyuan is an excellent ideologist in Tang-dynasty. He embraces Confucian writings,considers the populace and engages in political innovation actively in his life.All of this forms the distinctive thinking system of his confucian classics, which mainly embodies some aspects such as commending Confucianism, criticizing exposition, contacting realistic existence, mixing Buddhism and individual theory, and so on. |
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| Keywords: | Liu zongyuan confucian classics thought |
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