| 试论孔子"仁"的思想中主体性精神及其现代意义 |
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| 引用本文： | 晏玉荣.试论孔子"仁"的思想中主体性精神及其现代意义[J].烟台职业学院学报,2005,11(2):6-10. |
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| 作者姓名： | 晏玉荣 |
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| 作者单位： | 烟台师范学院,政法学院,山东,烟台,264025 |
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| 摘 要： | “仁”是孔子整个思想体系的基本内容,也是其道德教育的核心与基础。作为孔子所追求的道德的最高境界———“仁”是对人的价值的肯定,洋溢着对人的力量的自信,高扬着人的主体性精神,但封建的专制制度桎梏了其生命力的发展。在今天的德育改革实践中,我们应吸取其思想的精髓,在开放的、能动的实际生活中发扬人的主体性精神,培育道德生活的主体。
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| 关 键 词： | 孔子 仁 主体性精神 现代意义 |
| 文章编号： | 1672-3740(2005)02-0006-05 |
On the Subjective Spirit of Confucius Ren and Its Modern Instruction |
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| YAN Yu-rong.On the Subjective Spirit of Confucius Ren and Its Modern Instruction[J].Journal of Yantai Vocational College,2005,11(2):6-10. |
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| Authors: | YAN Yu-rong |
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| Abstract: | Ren is the basic content of Confucius ideological system, as well as the core and base of his moral education. Being the highest realm of thought which Confucius pursued ,Ren affirmed human value and capabilities and highly emphasized human subjective spirit .Today we ought to absorb the essence of his thought to innovate the moral education. We should advocate human subjective spirit and cultivate the subject of moral life in the opening, initivate life. |
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| Keywords: | Confucius subjective spirit modern instruction |
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