| 明清时期德阳文庙的祭孔活动与礼乐文化述论 |
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| 引用本文： | 李绍先,袁能先.明清时期德阳文庙的祭孔活动与礼乐文化述论[J].四川工程职业技术学院学报,2010,24(2):54-58. |
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| 作者姓名： | 李绍先 袁能先 |
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| 作者单位： | 四川工程职业技术学院,四川德阳618000 |
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| 摘 要： | 德阳历来是一个崇文重教的地区,德阳文庙始建于南宋宁宗开禧二年(1206年),孔庙建成后每年都要举行隆重的祭祀活动,尤以明清时期最盛。对明清时期德阳的祭孔活动,地方文献、不同版本的本地县志都有所记载,尤以《四川通志》记载详尽。民国时期,德阳的最后一次祭祀是1947年秋。改革开放以后,德阳文庙很快按照清代格局和礼制恢复了祭孔仪式和祭孔乐舞表演。德阳文庙的祭孔活动,堪称是德阳地方文化的一大亮点。德阳文庙祭孔活动不仅有相当完备的祭祀礼仪制度,而且祭祀文化独特、内容丰富,极具人文精神。
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| 关 键 词： | 明清 德阳文庙 祭孔活动 礼乐文化 |
Commentary on Activities to Worship Confucius and Ritual and Musical Culture of Deyang Confucius Temple during Ming and Qing Dynasties |
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| Abstract: | Deyang City has always been a place of admiring the culture and attached importance to education.The construction of Deyang Confucius Temple began in the 2nd year of Kaixi of Emperor Ning Zong(1206) of the Southern Song Dynasty,where,from then on,every year after it was constructed,a solemn ceremony would be held,which came to be the prime stage during the Ming and Qing Dynasties.The activities to Worship Confucius during the Ming and Qing Dynasties were recorded in the local documents,with different versions of local county Chronicles,especially from the detailed record of General Records of Sichuan.The last worship ceremony of the period of the Republic of China from 1911 to 1949 happened in autumn of 1947.After the reform and opening-up,there resumed both the solemn ceremony and the play of the music and dances to Worship Confucius according to the style and ritual system of the Ming and Qing Dynasties.And the activities to Worship Confucius can be the bright spot of Deyang local culture.The activities to Worship Confucius have not only quite a complete worship system but peculiar and abundant contents full of humanist spirits. |
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| Keywords: | Ming and Qing Dynasties Deyang Confucius Temple activities to Worship Confucius ritual and musical culture |
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