| 论“天人合一”与“主客二分”的互补关系 |
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| 引用本文： | 肖昭理,曾长秋.论“天人合一”与“主客二分”的互补关系[J].零陵学院学报,2003,24(1):90-93. |
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| 作者姓名： | 肖昭理 曾长秋 |
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| 作者单位： | 中南大学政治学与行政管理学院，湖南长沙410083 |
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| 摘 要： | 西方传统的“主客二分”的思维导致“人类中心主义”的盛行。中国传统化中追求整体与和谐的“天人合一”思想恰好可以弥补“主客二分”思维的缺陷。但“天人合一”的思想也有其自身的消极因素，因此，必须批判地继承和吸收“天人合一”思想，同时开展与西方化的对话与交流，在超越传统的“主客二分”和“天人合一”思想的基础上开创新的化世纪。
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| 关 键 词： | 互补关系 中国 传统文化 “天人合一“ “主客二分“ 人类中心主义 思维方式 |
Issue of interconnected relation between union between heaven and manand part between subject and object |
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| Authors: | XIAO Zhao-li ZENG Chang-qiu |
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| Abstract: | That the doctrine of center-man is in vogue results from the thought of part between subject and object in west traditional culture. The thinking of a union between heaven and man in Chinese traditional culture may remedy the disturbance of thought in west culture. But the thinking of union between heaven and man has in itself some negative factors. So we must critically inherit and absorb the thought and launch dialogue and communication with the west culture, then, we can initiate a new century on the basis of surmounting traditional thinking of part between subject and object and union between heaven and man. |
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| Keywords: | Chinese traditional culture union between heaven and man part between subject and object doctrine of center-man |
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