| 祸水论、情悔论与遗民情怀——《隋唐演义》与《长生殿》之李杨故事比较 |
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| 引用本文： | 曾礼军.祸水论、情悔论与遗民情怀——《隋唐演义》与《长生殿》之李杨故事比较[J].山西师大学报,2007,34(3):63-67. |
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| 作者姓名： | 曾礼军 |
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| 作者单位： | 上海师范大学人文与传播学院 上海 |
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| 摘 要： | 《隋唐演义》和《长生殿》是清初对唐玄宗杨贵妃故事同一题材所创作的不同文体的文学作品。两者所表现的思想内容大异其趣,前者宣扬女人祸水论,后者主导情悔论,表现出两位作者对晚明以来的尊情思潮的不同接受。但作品的终极情怀却是一样的,即表现一种遗民情怀。
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| 关 键 词： | 《隋唐演义》 《长生殿》 祸水论 情悔论 遗民情怀 |
| 文章编号： | 1001-5957(2007)03-0063-05 |
| 修稿时间： | 2007-01-08 |
A Comparative Study of the Romance of Sui and Tang Dynasties and the Long Life Palace |
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| ZENG Li-jun.A Comparative Study of the Romance of Sui and Tang Dynasties and the Long Life Palace[J].Journal of Shanxi Teachers University,2007,34(3):63-67. |
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| Authors: | ZENG Li-jun |
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| Institution: | College of Humanities, Shanghai Normal University, Shanghai, 200234, China |
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| Abstract: | The Romance of Sui and the Tang Dynasties and Long Life Palace are literary works which were based on the same subject matter but were written in different styles. The contents of the two works were different, too. The former regarded women as the banes while the latter mainly centers on women s repenting for the love, which suggests that the two authors had different acception of the emotional tide in the late Qing Dynasty. However, they kept the same ultimate emotion , i. e. the adherents'emotion for a former dynasty. |
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| Keywords: | Romance of Sui and Tang Dynasties Long Life Palace women as the banes women repenting for the love the adherents'emotion for a former dynasty |
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