| 《文史通义·原道》篇发微 |
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| 引用本文： | 石明庆.《文史通义·原道》篇发微[J].安徽教育学院学报,2003,21(1):65-68. |
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| 作者姓名： | 石明庆 |
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| 作者单位： | 南开大学,文学院,天津,300071 |
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| 摘 要： | 求学以明道也是章学诚的为学目的 ,对道的新认识与其学术理论方法的建立关系重大。道为立言之本 ,道不离器是六经皆史论的立论根据。对闻道的重视也使他在为学方法上迥异于时人 ,而偏重对义理的探究。而《文史通义 .原道》篇是其对道的论述的集中体现。
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| 关 键 词： | 章学诚 原道 道不离器 六经皆史 为学之道 |
| 文章编号： | 1001-5116(2003)01-0065-04 |
| 修稿时间： | 2002年7月28日 |
Preliminary Discussion about "General Argumentation of Literary History -- Original Tao" |
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| SHI Ming,qing.Preliminary Discussion about "General Argumentation of Literary History -- Original Tao"[J].Journal of Anhui Institute of Education,2003,21(1):65-68. |
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| Authors: | SHI Ming qing |
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| Abstract: | To learn is to refine Tao (the Way), which was proposed by ZHANG Xue cheng as the purpose of learning. It is important for scholars to renew their insights into Tao (the Way) and to make continuing contributions to academic research. Tao (the Way) is extremely essential for any scholars who want to expound their ideas in writing. Tao (the Way) should be based on personal experiences or talents. All the Six Confucians classics are just works of history. ZHANG Xue cheng attached importance to the idea of knowing Tao (the Way), which also made him differ from other learned figures of his contemporaries. "General Argumentation of Literary History Original Tao"mainly reflected his analysis and discussion about Tao (the Way). |
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| Keywords: | ZHANG Xue cheng Original Tao Tao based on experiences All the Six Confucians classics are just works of history methods of academic research |
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