| 宋明理学“诚”“心”关系之三个层面 |
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| 引用本文： | 鲁芳.宋明理学“诚”“心”关系之三个层面[J].湖南师范大学社会科学学报,2005,34(5):22-25. |
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| 作者姓名： | 鲁芳 |
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| 作者单位： | 长沙理工大学,法学院,湖南,长沙,410076 |
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| 摘 要： | 宋明理学中,“诚”与“心”的关系主要表现在三个层面:从存在论而言,“诚”以“心”为存在的寓所;从认识论而言,“诚”有赖于“心”的体认,使潜在的“诚”性变为人的自觉意识;从意志论而言,“诚”的最终实现需要“心”的主宰功能的发挥,去恶从善。
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| 关 键 词： | 宋明理学 “诚” “心” |
| 文章编号： | 1000-2529(2005)05-0022-04 |
| 收稿时间： | 05 10 2005 12:00AM |
| 修稿时间： | 2005年5月10日 |
The Relationships between "Cheng" and "Hsin" in the Confucianism of Song and Ming Dynasties |
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| LU Fang.The Relationships between "Cheng" and "Hsin" in the Confucianism of Song and Ming Dynasties[J].Journal of Social Science of Hunan Normal University,2005,34(5):22-25. |
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| Authors: | LU Fang |
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| Abstract: | In the Confucianism of the Song and Ming Dynasties, the relationships between "cheng" and "hsin" are mainly reflected in three aspects.Firstly,"cheng" exists in "hsin";secondly,"cheng" needs to be realized by "hsin",so that it can be turned into man's sonsciousness;lastly,the realization of "cheng" needs "hsin" to exert its dominating functions to do good and abandon evil. |
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| Keywords: | the Confucianism of Song and Ming Dynasties "cheng" "hsin" |
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