| 以上帝的名义:伊朗文化精神 |
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| 引用本文： | 哥拉瑞扎·阿瓦尼.以上帝的名义:伊朗文化精神[J].华中科技大学学报(社会科学版),2004,18(5):7-11. |
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| 作者姓名： | 哥拉瑞扎·阿瓦尼 |
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| 作者单位： | 伊朗社会科学院 哲学研究所,伊朗 |
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| 摘 要： | 在伊斯兰教灵知(Irfan)中，人被视为上帝在尘世的代理，这种作用无疑在于他的精神，而非身体。精神的这一方面在东方诸文化(包括波斯文化)的核心与本质中是非常明显的。对一个传统的伊朗人来说，精神首先与神圣生命联系在一起，因此对他来说，文化是在宇宙和人那里表现神圣生命的一个显白的饲子，明确表现在他的文化中的所有方面，包括艺术、音乐、诗歌、散文、建筑、信仰。此外，按照伊朗圣贤的说法，精神与意义和富有意义之世界联系在一起。只有我们身上的精神才能理解事物的意义。神圣精神将意义赋予一切事物。
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| 关 键 词： | 精神 神圣性 伊朗文化 波斯文化 |
| 文章编号： | 1671-7023(2004)05-0007-05 |
On the Name of God:The Spirit of the Iranian Culture |
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| Gholamreza Aavani.On the Name of God:The Spirit of the Iranian Culture[J].Journal of Huazhong University of Science and Technology(Social Science Edition),2004,18(5):7-11. |
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| Authors: | Gholamreza Aavani |
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| Abstract: | In traditional cultures man has been seen as the mediator between the Heaven and the earth and in Islamic gnosis (Irfan) as the vicegerent of God on earth and this function, no doubt, on account of his spirit, rather than the body. This aspect of the spirit is quite evident in the very core and essence of the Oriental cultures, including Persia. What does spiritual signify for a traditional Iranian. The spirit is associated first of all with the Divine Life, so for him a culture is a lucid example of the manifestation of Divine life both in the cosmos and in man, crystallized in all facets of his culture in art and music, in poetry and prose, in architecture and in worship. Moreover, the spirit, according to the Iranian sages, is associated with the world of meaning and meaningfulness. It is the spirit in us which comprehends the meaning of things. It is the Divine Spirit which bestows meaning to everything. |
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| Keywords: | spirit sanctification Iranian culture Persian culture |
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