| 笛卡尔“我思故我在”本体论解析微信的哲学意义 |
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| 引用本文： | 邹丹丹.笛卡尔“我思故我在”本体论解析微信的哲学意义[J].凯里学院学报,2014(4):108-110. |
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| 作者姓名： | 邹丹丹 |
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| 作者单位： | 贵州师范大学历史与政治学院,贵州贵阳550001 |
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| 摘 要： | 感觉无法判断事件的本质，表面的直观反映具有欺骗性，由此笛卡尔提出一种普遍怀疑论，认为一切皆可怀疑，而怀疑本身并不是他的目的，而是通过怀疑去寻找一种无法怀疑的东西，笛卡尔认为无法怀疑的是作为思想主体的“我”。在微信中多元的分享世界中，作为主体的人，想要去寻找一种自我的存在感，便要去寻找一种工具，微信后的时代，人们用发微信证明自我存在的价值。这就是微信工具的所在，给现代人一个便捷的渠道去肯定自己，引起他人的关注，从而证明自我的存在，是一种自我存在证明的工具。
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| 关 键 词： | 我思故我在 存在论 微信现象 感性确定性 我传故我在 |
The Philosophical Meaning of Wechat by Descartes＇ Cogito,Ergo Sum |
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| ZOU Dan-dan.The Philosophical Meaning of Wechat by Descartes＇ Cogito,Ergo Sum[J].Journal of Southeast Guizhou National Teachers College,2014(4):108-110. |
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| Authors: | ZOU Dan-dan |
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| Institution: | ZOU Dan-dan (School of History and Politics, Guizhou Normal University, Guiyang, Guizhou, 550001, China) |
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| Abstract: | The essential of things cannot be judged by feeling. The surface of reflection is directly full of cheating. So Descartes proposed a universal suspection, everything can be suspected, but suspection itself is not his meaning. Descartes think ＂I＂ as subject cannot be suspected. In the Wechat world, it＇ s the key for people to upload Wechat to prove their self value. That gives modem people a way to af- firm themselves. So Weehat is a tool to prove them. |
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| Keywords: | cogito ergo sum Ontology wechat phenomenon emotional certainty |
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