| 语境论与哲学修辞学 |
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| 引用本文： | 杜建国.语境论与哲学修辞学[J].青岛大学师范学院学报,2008,25(3):53-58. |
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| 作者姓名： | 杜建国 |
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| 作者单位： | 青岛大学师范学院,哲学系,山东,青岛,266071 |
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| 摘 要： | 哲学的“修辞学转向”是20世纪继“语言转向”和“解释学转向”之后的第三次哲学的人类理智运动。修辞学转向通过对人类言谈的修辞学本性的分析，揭示出人类的生存本质。人类的本质是使用符号，但由于语言这种符号不是中性的，它带有人的意向并且受人类境遇的影响，因而是语境的。不同的语境使得人类之间产生了疏远和分离，而修辞学的目的就是为了消除人们之间的疏远和分离，通过说服论证走向修辞学的“认同”。
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| 关 键 词： | 哲学 语境论 修辞学转向 认同 |
On Contextualism and Philosophical Rhetoric |
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| DU Jian-guo.On Contextualism and Philosophical Rhetoric[J].Journal of Teachers College Qingdao University,2008,25(3):53-58. |
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| Authors: | DU Jian-guo |
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| Institution: | DU Jian-guo ( Department of Philosophy, Teachers College of Qingdao University, Qingdao 266071, Shandong ) |
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| Abstract: | The ＂rhetorical turn＂ in philosophy is the third human intellectual activity following the ＂linguistic turn＂ and ＂interpretive turn＂ in the twentieth century. The rhetorical turn discloses the essence of human subsistence by analyzing the essence of human rhetoric. Using signs is the human essence, however, human language is not neutral and has human intention, further, it is affected by human situation and as a reasonit is contextual. Different context causes the alienation and separation among human, and the goal of rhetoric is to eliminate the alienation and separation. Finally, it leads rhetorical identification by the persuasion and proof. |
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| Keywords: | philosophy contextualism rhetorical turn identification |
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