| 两汉之际的谶纬论略 |
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| 引用本文： | 边家珍.两汉之际的谶纬论略[J].辽宁师范大学学报(社会科学版),2004,27(4):113-117. |
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| 作者姓名： | 边家珍 |
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| 作者单位： | 辽宁师范大学,文学院,辽宁,大连116029 |
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| 基金项目： | 辽宁省社会科学基金项目(L03BYY022) |
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| 摘 要： | 从本质上说，谶纬是以天人感应为理论基础、以阴阳五行为诠释手段、以经学与神学合一为根本理念的一种独特的学术现象，是今经学制约君权、指导政治的内容的自然延伸。在特定政治背景下，谶纬被一些人所利用，为争夺王权服务。东汉初年，统治为了巩固君权的需要，有意识地对谶纬加以改造，使其失去了对政治的干预作用，而成为解说封建伦常的某种工具。
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| 关 键 词： | 两汉 谶纬 政治 学术 |
| 文章编号： | 1000-1751(2004)04-0113-05 |
| 修稿时间： | 2003年9月12日 |
Chenwei between the Western Han and the Eastern Han Dynasty |
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| BIAN Jia-zhen.Chenwei between the Western Han and the Eastern Han Dynasty[J].Journal of Liaoning Normal University(Social Science Edition),2004,27(4):113-117. |
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| Authors: | BIAN Jia-zhen |
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| Abstract: | In essence, Chenwei between the Western Han and the Eastern Han Dynasty is a kind of unique academic phenomenon whose theoretical foundation is the interaction between human being and law. Its way of annotation is Yin-Yang and the five elements and its basic idea is the syncretism of Jingxue and theology. In a particular political background, Chenwei was utilized by some people and developed into an undisguised tool that they fought for royal power. In the early stage of the Eastern Han Dynasty, the rulers transformed Chenwei purposefully to consolidate the monarchical power, and made it lose the intrinsic particularity gradually, and therefore became a certain tool which explains the feudal moral human relations. |
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| Keywords: | the two Hans Chenwei politics learning |
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